by Doug Scott, LCSW
Not long ago I sat down with a friend to walk through something I’ve been living with for about five years: a model of the Great Pyramid at Giza as a toroidal field. We recorded the conversation, and you can watch the whole thing below. What follows is my side of it, cleaned up and put in order, with images taken from the model I shared on screen.
A word before we begin. This material is esoteric, and I hold it with a grain of salt. I’ll speak assertively, as if I fully believe it, because a part of me does. And if it were all shown to be bunk tomorrow, it wouldn’t undo me; it has been a good foray. As usual, I’ll keep three things apart: what Ra says (cited by session and question), what the physics suggests, and what I propose.
Who Ra Is
Ra is the group that speaks through the Ra Contact, the material also known as the Law of One. Ra moved through its third density on the planet we call Venus about 2.6 billion years ago (89.8), went on through fourth and fifth density, and now speaks from sixth density, the density of unity. When I look at what planetary science says, some climate models allow that Venus may have been temperate in roughly that era. The timelines at least don’t contradict each other.
Many of us here are wanderers — the New Age word is starseeds — souls from higher densities who have incarnated on Earth in a kind of cosmic ministry, learning from the inside. Higher-density beings feel the sorrow of third density as if it were their own. “We remember sorrow,” Ra says (6.20). That mirrors St. Paul’s image of the one body: when one part suffers, every part suffers with it (1 Cor 12:26).
Ra visited Egypt about 18,000 years ago without landing, and again about 11,000 years ago, when they walked among the Egyptians (6.22, 14.5). They came in answer to a call. A call for aid doesn’t have to be a cry of “come help us”; mostly it’s a felt confusion, the way we pray when we don’t know the way forward. Those prayers reverberate through the whole creation, and because the Creator and the creation are one being, confusion anywhere within that unity draws a response. Ra uses the same image as St. Paul: “The One Being of the creation is like unto a body… Would we ignore a pain in the leg? A bruise upon the skin? A cut which is festering? No. There is no ignoring a call” (14.18).
When Ra appeared, they took a form that would be visible to us: tall, “somewhat delicate,” with a golden luster (6.4). It didn’t go as hoped. The people saw them as gods, and Ra found themselves “acclaimed as other than your other-selves” (6.4) — exactly the opposite of the message, which was that we are brothers and sisters, one with each other. As for the name: when Don asked whether they were connected with the Ra of the Egyptians, Ra answered, “Yes, the connection is congruency” (1.3). The Egyptians honored the sun disc as a sign of the one Creator, and when the pharaoh Akhenaten took a name honoring the sun disc, Ra said that “Aten” “was a close distortion to our reality as we understand our own nature” (2.2). In other words, the sound Ra carried an understanding of unity that was congruent with Ra’s own self-awareness as a sixth-density social memory complex, and that congruence let them come without violating free will.
Why Third Density Matters
We are the density with the veil of forgetting. The purpose of third density is to choose, and in choosing to develop the faculties of will and faith. Those faculties can’t grow without striving — a desire to know self, other and God. The word for it is yearning, and I believe it is God’s own yearning in us.
Fourth density has a twofold purpose, and the first is to form what Ra calls a social memory complex. That’s a society that has become one heart. In other words, what we call church in third density is consummated in its fullness in fourth density, all hearts joined as one organism. A great many wanderers are here right now to help midwife that transition.
Lifespans, Catalyst, and Bellicosity
Ra says the lifespan appropriate to third density is about nine hundred years (20.12, 22.7). The reason is wisdom: the first 150 to 200 years are a kind of spiritual childhood (20.24), and it takes that long to stop living from the false self and settle into the true self.
What shortened our lives was inharmony between people (20.16) — what Ra calls a bellicose nature, worked out “not only as tribes or what you call nations, but in personal relationships” (22.5). By the end of the second major cycle, most people lived only thirty-five to forty years (22.4). Bellicosity is a word worth keeping. It names a warlike attitude used as a filter on reality, one that pits self against other. It’s an inefficient use of the catalyst of perceived scarcity, fear and vindictive violence.
A catalyst is a change agent, and every moment is one, for those with eyes to see. My reading is that we draw catalyst into our field according to our individual and collective needs for growth and karmic balance. When we don’t receive it and use it well, it gets repackaged and handed to us again — and each time it returns, it intensifies, because the whole point is to wake us into greater metanoia, a widening of the heart.
The Harvest and the Two Polarities
Ra describes third density as a master cycle of about 75,000 years, divided into three major cycles of about 25,000 years (14.8, 14.15). Ordinarily some souls are harvested into fourth density at the end of each major cycle, and by the end of the master cycle the whole planet moves on. On Earth, the harvest at the first cycle was none (14.15). We are in the very last part of the last cycle. Across the creation, the positive path is by far the more common harvest: of the planets that yield a harvest, Ra says, “approximately 10% are negative; approximately 60% are positive; and approximately 30% are mixed with nearly all harvest being positive” (65.13).
With the veil in place, two polarities emerge as real options: service to others, the positive path, and service to self, the negative path. We label them good and evil, God and the devil. Metaphysically I think of them more like the two poles of a magnet. There isn’t a good end and a bad end of a magnet; the two work together to create work. Picture the left hand of God as service to self and the right hand as service to others, rubbing together. The friction makes heat, and that heat propels the movement toward fourth density.
The service-to-others path chooses wholeness. It loves its neighbor and prays for its enemy, even as it learns to set boundaries, and it refuses to project onto the other and make them an enemy. Think of restorative justice next to retributive justice. Restorative justice moves us toward harvestability. Retributive justice keeps us enmeshed in third density.
Here is my own reading of the present moment. I believe the time/space side of Earth has already shifted into fourth density, while our physical space/time is still catching up. Picture a rubber band stretched between the two. That stretching produces a collective tension, and I think it accounts for much of the craziness we feel in the world right now. The harvest is happening; the question is how we deal with bellicosity, personally and together.
Why the Pyramids Were Built
Ra built six balancing pyramids and fifty-two others for healing and initiation (14.6). The balancing pyramids were charged with crystals and placed on the planet’s “geometrically precise web” of force fields (14.7) — I think of these as the ley lines, the chakras of the Earth. Because the planet is an organism, our collective unconscious can throw the whole grid out of balance. Ra saw that we were tending toward “a premature aging process,” and the pyramids were meant to give us “more of a time/space continuum in one incarnation” so we could learn the lessons of love (14.10–14.11). People were being born and dying so quickly that they couldn’t work through their own bellicosity long enough to begin to harvest.
The pyramid shape wasn’t Ra’s invention. Ra was aided by shapes such as the pyramid in its own third density, and the sixth-density groups who came here did so “due to the unified feeling that as we had been aided by shapes such as the pyramid, so we could aid your peoples” (45.4). Ra puts it plainly: “When we were aided by sixth-density entities during our own third-density experiences, we, being less bellicose in the extreme, found this teaching to be of help.” Ra’s world was “a more philosophical third-density planet than your own,” without our entanglements of money and power, and Ra “benefited without the distortions we found occurring among your peoples” (60.16). So what worked for Ra didn’t work for us. Earth is far more complex: very early third-density beings live alongside late sixth-density wanderers. The elite quickly co-opted the whole thing. Ra speaks of the King’s Chamber configuration, “which we naïvely gave to your peoples only to see its use grossly distorted” (57.17). Still, Don Elkins was interested and asked a lot of questions, and those answers are what I’ve been working from.
The Three Chambers
The resonating chamber lies underground, below the base (55.13). Ra calls it a place that “challenges the ability of an adept to face the self” — “powerful and quite dangerous” (59.17). My understanding is that this is where someone training to be a healer, something like a priest or an oracle, learned to die to self: lying in a stone box for perhaps seventy-two hours while a great flow of etheric energy rose from the base, learning to leave the body at will so as to work in the physical and subtle realms at once. It was a kind of Jedi training.
The Queen’s Chamber was never meant for a queen. Ra calls it the chamber for initiation (55.11) and “the place of the initiate” (57.14). I picture the initiate sitting there, archetypally in the lotus position, learning to see the self, see their life and see others: learning to meditate, the place of study.
The King’s Chamber was the healing chamber (55.12). Someone who wanted to be healed of physical problems, and to extend their life, came there with a strong desire to be healed. A fully trained healer served as an embodied crystal, chakras harmonized and balanced, and could see in inner vision the imbalances of the aura and help configure it anew. But the one healed is really healing themselves, through their own will and faith (17.18). The healer only facilitates. This is what Jesus did.
A Vision on a Walk
For a long time the pyramid sessions went in one ear and out the other. Then, over the years, I began to develop an inner vision, as if I were being invited back into the metaphysics of it all. Often it happens when I’m walking, maybe in a light trance: I start to see overlays of the metaphysics on top of the world around me, day visions sparked by Ra’s words.
Sometime in the past year, while I was trying to understand everything I couldn’t understand about Ra’s account of the pyramids, it dawned on me — and I count it as grace. What if the pyramid shape is a kind of funnel that creates a perfect toroidal field?
The pattern I keep finding everywhere is one dynamism: outward, outward, outward; inward, inward, inward; coalescing in the middle; going back up, and repeating. It’s the prodigal son. It’s the hero’s journey. And it’s also physics. What is that, if not the torus?
I don’t know much about fluid dynamics, but I can instruct Claude, so I asked. Have scientists studied the physics of fluid moving inside a toroidal field? If water rushes in at the bottom and coalesces, does it just circle up uniformly and go back out, or is there a pattern? I gave it the measurements of the Great Pyramid, asked it to imagine a toroidal field around them, and asked what the physics would do with all that flow. After many weeks of working through it, the answer surprised me: there is a pattern, and depending on the field, a pattern of seven stages appears — seven chakras. And the stages fit exactly where the chambers are.
Two terms help. The outer flow, circling the axis, is the toroidal field. The inner column of spiraling energy is the poloidal field. Ra describes the first motion as a scoop, the light “being scooped in through the attraction of the pyramid shape through the bottom or base,” much like water spiraling down a bathtub drain, except that here the vortex is “upward spiraling light being attracted by the electromagnetic fields engendered by the shape of the pyramid” (59.6–59.7).
Everywhere — even in what we call empty space — there is a flow moving toward the Creator, toward the central heart of God. Ra describes even gravity this way: “the pressing towards the inner light/love, the seeking towards the spiral line of light which progresses towards the Creator” (29.16). That energy remains unfocused until an embodiment pulls it into its own sphere, to be used for greater self-awareness, greater self-gnosis.
The Boulder in the River
This is how it came to me, walking by a little river. If the water is intelligent energy, the pyramid acts like a big boulder dropped into the stream. The water hits it and flows around, and on the far side a counterflow begins that never stops. Those are eddies. Essentially, a pyramid creates an eddy in the etheric energy.
Physics has a term, the separatrix, for the point where rising flow becomes committed to going upward — something like an event horizon, past which there’s no turning back. The resonating chamber sits exactly on top of the separatrix. If you were in there, you’d be positioned right where all the etheric energy comes around, gets drawn in, and commits to the upward flow.
Chaos, Then Order: Red, Orange, Yellow
Picture a lake’s worth of water forced into a small space at the center. All those flows compact together and you get real chaos, right above the resonating chamber. Then, moving up, the chaos starts to organize itself, gathering the diversity of the flow into comprehension. That isn’t me; that’s the physics, and the math was Claude’s.
The red ray, the root chakra, is where everything enters. We are pyramids too: we pull life force in through the root and draw it up. If red is the archetype of one, singular, then yellow — which Ra relates to the social self — is diversity, the many. Orange, between them, is personal identity (32.2): the negotiation between the one and the many. How do I, as one, survive among many without dissolving my oneness, and without cutting myself off from the many? What are my values next to the values of the social norms? That negotiation is chaotic, and the physics maps it.
The Queen’s Chamber: A Bubble at the Heart
At the top of the third zone something lovely happens. The rising flow nearly stalls, because a movement going around and around forms a bubble. The upward flow is pushed to the sides and continues up to the next chamber, while the circulation inside the bubble creates a downward flow. At that point you have an upward and a downward movement interlaced, archetypally a Star of David, a Merkaba. And traditions that depict the heart chakra often draw it as a lotus with that same six-pointed star.
Look where the Queen’s Chamber is: exactly inside the bubble. Don and Ra spoke of a particular point, which Don calculated at one-sixth of the height of a face of the pyramid; Ra called the calculation “substantially correct” (55.10) and confirmed the Queen’s Chamber as the chamber of initiation (55.11). In the model, that point sits exactly in the center of the Queen’s Chamber. The place where the initiate sat is the most perfectly balanced spot in the field: high pressure, yet stable.
It mirrors our own heart. The heart chakra is the center of reception. It receives all input and, when activated, sees without judgment. It’s the compassionate witness, the place of love and understanding.
The King’s Chamber: The First Spiral
The Queen’s Chamber sits right on the central axis; the King’s Chamber is set off to one side. Ra explains why: “The spiraling energy is beginning to be diffused at the point where it goes through the King’s Chamber position,” and “the King’s Chamber position is chosen as the first spiral after the centered beginning through the Queen’s Chamber position” (56.6).
In the physics, the flow that went around the bubble re-forms above it and begins to rotate; past a threshold, the rotation forms little columns that break apart at different speeds, and a spiral appears for the first time. Below, there was chaos, then ordering, then the bubble; here, everything is so organized that it spirals, and the rays are diffused and opened. A person lying in that position could be helped by the healer, who uses the pyramid’s energy as a great magnifier: the life energies are “briefly interrupted, or intersected, by light” (55.16), and the person is offered a new configuration — a reset on a good deal of catalyst, if they desire that rebirth.
Position Two, the Third Spiral, and the Next Octave
Don drew spirals to correlate what Ra was telling him. Ra described a foundation semi-spiral at the base, then the spiral used for study and healing, which “begins at, or slightly below, the Queen’s Chamber position” and “moves through the King’s Chamber position in a sharply delineated form” (59.8). Above that is a second spiral, drawn into the apex, where some light “of the more intense nature of the red” is “spiraled once again, causing an enormous strengthening and focusing of energy which is then of use for building” (59.9). Then the third spiral radiates from the top (59.10).
Between them is what Don called position two. Ra says much work may be done there “inter-dimensionally,” and that this position is useful only to those able to serve as conductors of that focused spiral; “one would not wish to attempt to train third-density entities in such disciplines” (59.14–59.15). In the physics, the spiral above the King’s Chamber tightens and tightens until it loses its spiral form and turns chaotic again. I picture that zone as a kind of wormhole. Then the spiral opens again, now organized, and its top is red ray again — red at the next level. When people bend spoons or move things with the mind, I suspect they’re tapping something like this: their fingertips as the apex, the elbow as the base, a horizontal pyramid drawing on the red ray of matter.
Ra gives the image for the third spiral: “If you picture the candle flame, you may see the third spiral” (58.24). Look closely at a gas flame and you’ll see a gap between the burner and the blue base of the flame: pure gas, not yet organized enough to burn. That gap is the whole thing starting over, and the flame itself is the organization of that chaos. In other words, we’re repeating a new poloidal field — a new red ray at the next octave, an eighth chakra, the coming out.
The Pyramid as a Map of the Densities
We can also read the pyramid as the shape of the densities. First density: elements and minerals. Second: life — plants and animals. Third: self-awareness. Fourth: love and understanding. Fifth: wisdom and co-creatorship. Sixth: unity. Seventh: the gateway to the next octave.
Lay the chakras on it and the correspondence holds. The fourth center sits at the Queen’s Chamber; the fifth sits at the King’s Chamber.
Age Regression
Ra mentions, almost in passing, places in the pyramid “wherein perfect sleep may be obtained and age reversed” (59.17). Ra puts them “approximately 5 to 10° above and below the Queen’s Chamber position, in ovoid shapes on each face,” and calls each one “a prana vacuum” (59.18–59.19).
In the model these green bubbles form naturally out of the inner flows of the toroidal field. For a sense of scale, a six-foot person lying down in one would be a tiny dot. Centered there, the shape pulls the prana away, so there would be almost no effect on you at all — something like hibernation, where you could sleep for a very long time and wake without having aged.
The Pyramid’s Time Has Passed
All of this says that the pyramid, as Ra gave it to us, manifests a deeper reality: everything exists within its own toroidal field, following the same parameters as the Great Pyramid. But Ra is clear that this isn’t the time for the pyramids. Asked about building a device for longevity, Ra answered, “The harvest is now”; the work is to seek “the heart of self” (14.14). The pyramids “are no longer aligned properly” for balancing the planet (57.13), and I think the world has grown more bellicose because they were never used for what they were meant for. Inside, the pyramid still works the way I’ve described, but Ra’s image says it best: the Great Pyramid, “like many other pyramid structures, is like the piano out of tune: it… plays the tune, but oh so poorly” (4.6).
Here is the part I love. Ra says “a strongly crystallized entity is, in effect, a portable King’s Chamber position” (57.16). I believe there are oracles today, people who desire to heal others and who carry deep, unconscious memories of serving as healers long ago. When you see someone’s presence or conversation help another person heal, sometimes spontaneously, you may be looking at a walking pyramid.
Holding It
When this comes, what I feel is joy. And the technology lets me test what I see. I see these things in my heart and head first, but I want them corroborated by the physics; otherwise it’s just fantasy. The story behind this was painful for many years, and it’s bearing fruit now because I was faithful in the dark.
If you want to explore the model yourself, the interactive version is here — drag to orbit, zoom, and turn the layers on and off. I wrote about the fluid dynamics in more detail earlier this year in Raian Process Metaphysics, the Pyramid at Giza, and Fluid Dynamics, and carried the King’s Chamber reading out to the planets in Saturn as a Toroidal Field. I offer all of it for what it’s worth. If something resonates, I’d be glad to hear what you notice.
Sources
- Ra Contact: 1.3, 2.2, 4.6, 6.4, 6.20, 6.22, 14.5–14.8, 14.10–14.11, 14.14–14.15, 14.18, 17.18, 20.12, 20.16, 20.24, 22.4–22.5, 22.7, 29.16, 32.2, 45.4, 55.10–55.13, 55.16, 56.6, 57.13–57.14, 57.16–57.17, 58.24, 59.6–59.10, 59.14–59.19, 60.16, 65.13, 89.8
- 1 Corinthians 12:26
- Video: The Great Pyramid as a Toroidal Field: Ra, Chakras & the Chambers
