From Richard Rohr’s daily meditation. Here, he is quoting Ken Wilber, one of the most influential philosophers of our time.
See here as Wilber describes in simple, elegant fashion how to see the world from unitive consciousness. This is descriptive of the Ra group’s exercises of seeing the Creator in and as ourselves, in and as others, and in and as all creation. Notice how Wilber and the Ra group show how THE MOMENT CONTAINS LOVE!!! (See below for the Law of One quote)
Some of the great modern philosophers, Schelling to Schiller to Schopenhauer, have all pinpointed a major reason for great art’s power to transcend. When we look at any beautiful object (natural or artistic), we suspend all other activity, and we are simply aware, we only want to contemplate the object. While we are in this contemplative state, we do not want anything from the object; we just want to contemplate it; we want it to never end. We don’t want to eat it, or own it, or run from it, or alter it: we only want to look, we want to contemplate, we never want it to end.
In that contemplative awareness, our own egoic grasping in time comes momentarily to rest. We relax into our basic awareness. We rest with the world as it is, not as we wish it to be. We are face to face with the calm, the eye in the center of the storm. We are not agitating to change things; we contemplate the object as it is. Great art has this power, this power to grab your attention and suspend it: we stare, sometimes awestruck, sometimes silent, but we cease the restless movement that otherwise characterizes our every waking moment. . . .
Think of the most beautiful person you have ever seen. Think of the exact moment you looked into his or her eyes, and for a fleeting second you were paralyzed: you couldn’t take your eyes off that vision. You stared, frozen in time, caught in that beauty. Now imagine that identical beauty radiating from every single thing in the entire universe: every rock, every plant, every animal, every cloud, every person, every object, every mountain, every stream—even the garbage dumps and broken dreams—every single one of them, radiating that beauty. You are quietly frozen by the gentle beauty of everything that arises around you. You are released from grasping, released from time, released from avoidance, released altogether into the eye of Spirit, where you contemplate the unending beauty of the Art that is the entire World.
That all-pervading Beauty is not an exercise in creative imagination. It is the actual structure of the universe. That all-pervading Beauty is in truth the very nature of the Kosmos right now. . . . If you remain in the eye of the Spirit, every object is an object of radiant Beauty. If the doors of perception are cleansed, the entire Kosmos is your lost and found Beloved, the Original Face of primordial Beauty, forever, and forever, and endlessly forever. And in the face of that stunning Beauty, you will completely swoon into your own death, never to be seen or heard from again, except on those tender nights when the wind gently blows through the hills and the mountains, quietly calling your name. 
If Ken Wilber’s words have brought to mind an actual person, place, or thing, close your eyes for a few minutes and simply contemplate your own experience of their radiant beauty. When we have the eyes to see, the ears to hear, or an open heart to witness, Great Beauty will reveal itself in all living and created things.
 Ken Wilber, The Eye of Spirit: Integral Art and Literary Theory (Shambhala: 1997), 44.
From the Law of One Material… This is one of the most poignant reflections offered in the material, in this writer’s opinion.
10.14 ▶ Questioner: For general development [of the] reader of this book, could you state some of the practices or exercises to perform to produce an acceleration toward the Law of One?
Ra: I am Ra.
Exercise One. This is the most nearly centered and usable within your illusion complex. The moment contains love. That is the lesson/goal of this illusion or density. The exercise is to consciously seek that love in awareness and understanding distortions. The first attempt is the cornerstone. Upon this choosing rests the remainder of the life-experience of an entity. The second seeking of love within the moment begins the addition. The third seeking powers the second, the fourth powering or doubling the third. As with the previous type of empowerment, there will be some loss of power due to flaws within the seeking in the distortion of insincerity. However, the conscious statement of self to self of the desire to seek love is so central an act of will that, as before, the loss of power due to this friction is inconsequential.
Exercise Two. The universe is one being. When a mind/body/spirit complex views another mind/body/spirit complex, see the Creator. This is an helpful exercise.
Exercise Three. Gaze within a mirror. See the Creator.
Exercise Four. Gaze at the creation which lies about the mind/body/spirit complex of each entity. See the Creator.
The foundation or prerequisite of these exercises is a predilection towards what may be called meditation, contemplation, or prayer. With this attitude, these exercises can be processed. Without it, the data will not sink down into the roots of the tree of mind, thus enabling and ennobling the body and touching the spirit.
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